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Zora Neale Hurston was an American folklorist and writer associated with the Harlem Renaissance who celebrated the African American culture of the rural South. Her notable novels include Mules and Men, Their Eyes Were Watching God, and Moses, Man of the Mountain.Zora Neale Hurston
American author, anthropologist, filmmaker (–)
Zora Neale Hurston (January 7, [1]:&#;17&#;[2]:&#;5&#; – January 28, ) was an American writer, anthropologist, folklorist, and documentary filmmaker. She portrayed racial struggles in the earlyth-century American South and published research on Hoodoo and Caribbean Vodou.[3] The most popular of her four novels is Their Eyes Were Watching God, published in She also wrote more than 50 short stories, plays, an autobiography, ethnographies, and many essays.
Hurston was born in Notasulga, Alabama, and moved with her family to Eatonville, Florida in She later used Eatonville as the setting for many of her stories. In her early career, Hurston conducted anthropological and ethnographic research as a scholar at Barnard College and Columbia University.[4] She had an interest in African-American and Caribbean folklore, and how these contributed to the community's identity.
She also wrote about contemporary issues in the black community and became a central figure of the Harlem Renaissance. Her short satires, drawing from the African-American experience and racial division, were published in anthologies such as The New Negro and Fire!![5] After moving back to Florida, Hurston wrote and published her literary anthology on African-American folklore in North Florida, Mules and Men (), and her first three novels: Jonah's Gourd Vine (); Their Eyes Were Watching God (); and Moses, Man of the Mountain ().[6] Also published during this time was Tell My Horse: Voodoo and Life in Haiti and Jamaica (), documenting her research on rituals in Jamaica and Haiti.
Hurston's works concerned both the African-American experience and her struggles as an African-American woman. Her novels went relatively unrecognized by the literary world for decades. In , fifteen years after Hurston's death, interest in her work was revived after author Alice Walker published an article, "In Search of Zora Neale Hurston" (later retitled "Looking for Zora"), in Ms. magazine.[7][8]
In , Hurston's manuscript Every Tongue Got to Confess, a collection of folktales gathered in the s, was published after being discovered in the Smithsonian archives.
Her nonfiction book Barracoon: The Story of the Last "Black Cargo" (), about the life of Cudjoe Lewis (Kossola), one of the last survivors of slaves brought illegally to the US in , was also published posthumously.
Biography
Early life
Born in , Hurston was the fifth of eight children of John Hurston and Lucy Ann Hurston (née Potts).
All four of her grandparents had been born into slavery. Her father was a Baptist preacher and sharecropper, who later became a carpenter, and her mother was a school teacher. She was born in Notasulga, Alabama, on January 7, This was her father's hometown and her paternal grandfather was the preacher of a Baptist church.[1]:&#;14–17,&#;–&#;[2]:&#;8&#;
When she was three, her family moved to Eatonville, Florida.
In , it was one of the first all-black towns incorporated in the United States.[9] Hurston said that Eatonville was "home" to her, as she was so young when she moved there. Sometimes she claimed it as her birthplace.[1]:&#;25&#; A few years later in , her father was elected as mayor of the town.
In he was called to serve as minister of its largest church, Macedonia Missionary Baptist.
In , some northern school teachers visited Eatonville and gave Hurston several books that opened her mind to literature. She later described this personal literary awakening as a kind of "birth".[10]:&#;3–4&#;
As an adult, Hurston often used Eatonville as a setting in her stories—it was a place where African Americans could live as they desired, independent of white society.
Hurston grew up in Eatonville and described the experience in her essay, "How It Feels To Be Colored Me". Eatonville now holds an annual "Zora! Festival" in her honor.[11]
Hurston's mother died in Her father married Mattie Moge in [12][13] This was considered scandalous, as it was rumored that he had had sexual relations with Moge before his first wife's death.[1]:&#;52&#; Hurston's father and stepmother sent her to a Baptist boarding school in Jacksonville, Florida, but she was dismissed after her parents stopped paying her tuition.
Pre-College
In , Hurston was employed as a maid by the lead singer of a touring Gilbert & Sullivan theatrical company.[12][14]
In , she resumed her formal education by attending night school at Morgan Academy, now known as Morgan State University, a historically black college in Baltimore, Maryland.[15][16] At this time, to qualify for a free high-school education, the year-old Hurston began claiming as her year of birth.[12][17] She graduated from the high school in [18]
College and slightly after
In college, Hurston learned how to view life through an anthropological lens apart from Eatonville.
One of her main goals was to show similarities between ethnicities.[19] In , Hurston began her studies at Howard University, a historically black college in Washington, DC. She was a member of the Zeta Phi Beta sorority, founded by and for black women. She was also the first in her family to attend college, meaning that she was a first-generation college student.[20] While at Howard, Hurston co-founded The Hilltop, the university's student newspaper.[21] She took courses in Spanish, English, Greek, and public speaking, and earned an associate degree in [10]:&#;4&#; In , she wrote a short story, "John Redding Goes to Sea", that qualified her to become a member of Alain Locke's literary club, The Stylus.
Before leaving Howard in , Hurston helped publish the inaugural issue of the school newspaper.[22] She also joined the Howard literary club, where she published her first two short stories. Despite this success, Hurston paid for school by working as a manicurist in the evenings[22]
In Hurston was offered a scholarship by Barnard trustee Annie Nathan Meyer[23] to Barnard College of Columbia University.
She was the sole Black student in this women's college.[24]:&#;&#;
Hurston assisted Meyer in crafting the play Black Souls; which is considered one of the first "lynching dramas" written by a white woman.[25] She conducted ethnographic research with anthropologist Franz Boas of Columbia University and later studied with him as a graduate student.
She also worked with Ruth Benedict and fellow anthropology student Margaret Mead.[26] Hurston received her B.A. in anthropology in [27]
Alain Locke recommended Hurston to Charlotte Osgood Mason, a philanthropist and literary patron who had supported Locke and other African-American authors, such as Langston Hughes; however, she also tried to direct their work.
Mason became interested in Hurston's work and supported her travel in the South for research from to [1]:&#;&#; with a stipend of $ per month. In return, she wanted Hurston to give her all the material she collected about Negro music, folklore, literature, hoodoo, and other forms of culture.
At the same time, Hurston needed to satisfy Boas as her academic adviser.
Boas was a cultural relativist who wanted to overturn ideas about ranking cultures in a hierarchy of values.[28]
After graduating from Barnard, Hurston spent two years as a graduate student in anthropology, working with Boas at Columbia University.[27] Living in Harlem in the s, Hurston befriended writers including Langston Hughes and Countee Cullen.
Biography of mahatma gandhi hindi: Zora Neale Hurston (January 7, [1]: 17 [2]: 5 – January 28, ) was an American writer, anthropologist, folklorist, and documentary filmmaker. She portrayed racial struggles in the earlyth-century American South and published research on Hoodoo and Caribbean Vodou. [ 3 ].
Her apartment, according to some accounts, was a popular spot for social gatherings. Around this time, Hurston had a few literary successes, placing in short-story and playwriting contests in Opportunity: A Journal of Negro Life, published by the National Urban League.
Marriages
In , Hurston married Herbert Sheen, a jazz musician and a former teacher at Howard.
He later went to medical school and became a physician. Their marriage ended in
In , Hurston was involved with Percy Punter, a graduate student at Columbia University. He inspired the character of Tea Cake in Their Eyes Were Watching God.[29][13]
In , while Hurston was working for the WPA in Florida, she married Albert Price.
The marriage ended after a few months,[24]:&#;&#; but they did not divorce until
The following year, Hurston married James Howell Pitts of Cleveland. That marriage, too, lasted less than a year.[2]:&#;27&#;[1]:&#;&#;
Hurston twice lived in a cottage in Eau Gallie, Florida: in and again in [30]
Patronage and support
When foundation grants ended during the Great Depression, Hurston and her friend Langston Hughes both relied on the patronage of philanthropist Charlotte Osgood Mason, a white literary patron.[31][32][33] During the s, Hurston was a resident of Westfield, New Jersey, a suburb of New York, where her friend Hughes was among her neighbors.[31][32][33]
Academic institutions
In , Hurston established a school of dramatic arts "based on pure Negro expression" at Bethune-Cookman University (at the time, Bethune-Cookman College), a historically black college in Daytona Beach, Florida.[34] In , Hurston received the Bethune-Cookman College Award for Education and Human Relations in recognition of her achievements.
The English Department at Bethune-Cookman College remains dedicated to preserving her cultural legacy.[35]
For the – academic year, Hurston joined the Drama Department of the North Carolina College for Negroes (now known as North Carolina Central University) in Durham.[36] At the beginning of her tenure, Hurston published a new book, Moses, Man of the Mountain.
She also separated from her second husband, Albert Price, at this time, although their divorce would not be finalized until (see Marriages section).
During her time in the Durham area, Hurston primarily participated in a variety of thespian activities, marking her lasting interest in Black folkloric theater and drama. On October 7, , Hurston addressed the Carolina Dramatic Association, remarking that "our drama must be like us or it doesn't exist I want to build the drama of North Carolina out of ourselves."[37] She noted that her students were largely supportive of this endeavor because many of the plays performed and viewed by them previously were not relatable to their own experiences and instead prioritized a "highbrow" view of society.[37]
She taught various courses at NCCU, but she also studied informally at the University of North Carolina at Chapel Hill with Pulitzer Prize-winning playwright Paul Green.
She was also mentored by Frederick H. Koch, another faculty member at UNC and the founder of the Carolina Playmakers.
Biography of mahatma gandhi death Zora Neale Hurston (January 7, [1]: 17 [2]: 5 – January 28, ) was an American writer, anthropologist, folklorist, and documentary filmmaker. She portrayed racial struggles in the earlyth-century American South and published research on Hoodoo and Caribbean Vodou. [ 3 ].She initially met both writers at the inaugural National Folk Festival in St. Louis, Missouri.[38] She was persuaded by them to move to North Carolina for the prospect of collaboration with UNC faculty and students,[36][38] despite the fact that UNC was still segregated and did not begin formally admitting Black students until [39] Because her formal participation was limited, Hurston became a "secret student," participating in coursework and theater groups without enrolling in UNC.[36][40]The Daily Tar Heel, UNC'S student newspaper, even named Hurston as a student in one such course, which focused on radio production.[41]
Hurston left NCCU after one year to pursue a new fieldwork project in South Carolina.
It is likely that her departure was partially due to her poor relationship with NCCU's president, James E. Shepard, to which she briefly alluded in her autobiography, Dust Tracks on a Road.[42] To Shepard, Hurston's attire and lifestyle choices were inappropriate for an unmarried woman, leading to many disagreements; her severance was rumored to be "the only thing that [they] could apparently agree upon."[43]
In , UNC students called for Saunders Hall (named after former Ku Klux Klan leader William L.
Saunders) to be renamed "Hurston Hall" in recognition of Hurston's contributions to academic life in the Durham-Chapel Hill area.[44] UNC Trustees controversially voted to name the building Carolina Hall instead, but it is still known informally by many students as Hurston Hall.[45] Despite the brief nature of her residency in North Carolina, Hurston is still honored at a variety of events in the area, including readings of her work.[46] In , Bree L.
Davis received funding from the Southern Documentary Fund to produce a podcast documenting Hurston's experiences in the Durham-Chapel Hill area (forthcoming).[47]
Anthropological and folkloric fieldwork
Hurston traveled extensively in the Caribbean and the American South and immersed herself in local cultural practices to conduct her anthropological research.
Based on her work in the South, sponsored from to by Charlotte Osgood Mason, a wealthy philanthropist, Hurston wrote Mules and Men in [1]:&#;&#; She was researching lumber camps in north Florida and commented on the practice of white men in power taking black women as concubines, including having them bear children.
This practice later was referred to as "paramour rights", based on the men's power under racial segregation and related to practices during slavery times.
The book also includes much folklore. Hurston drew from this material as well in the fictional treatment she developed for her novels such as Jonah's Gourd Vine ().[1]:&#;–&#;
In , Hurston traveled to Georgia and Florida with Alan Lomax and Mary Elizabeth Barnicle for research on African-American song traditions and their relationship to slave and African antecedent music.
She was tasked with selecting the geographic areas and contacting the research subjects.[48][failed verification]
In and , Hurston traveled to Jamaica and Haiti for research, with support from the Guggenheim Foundation. She drew from this research for Tell My Horse (), a genre-defying book that mixes anthropology, folklore, and personal narrative.[49]
In and , Hurston worked for the Federal Writer's Project (FWP), part of the Works Progress Administration.[1] Hired for her experience as a writer and folklorist, she gathered information to add to Florida's historical and cultural collection.[1]
From May to February , Hurston lived in Honduras, in the north coastal town of Puerto Cortés.
She had some hopes of locating either Mayan ruins or vestiges of an undiscovered civilization.[1]:&#;–&#; While in Puerto Cortés, she wrote much of Seraph on the Suwanee, set in Florida.
Hurston zora neale biography of mahatma gandhi Zora Neale Hurston was a pioneering figure of the Harlem Renaissance, known for her literary prowess and profound contributions to African American culture. Born on January 7, , in Notasulga, Alabama, and raised in Eatonville, Florida, Hurston's work often reflected her rich Southern heritage.Hurston expressed interest in the polyethnic nature of the population in the region (many, such as the Miskito Zambu and Garifuna, were of mixed African and indigenous ancestry and had developed creole cultures).
During her last decade, Hurston worked as a freelance writer for magazines and newspapers.
In the fall of , she was contacted by Sam Nunn, editor of the Pittsburgh Courier, to go to Florida to cover the murder trial of Ruby McCollum. McCollum was charged with murdering the white Dr. C. Leroy Adams, who was also a state politician. McCollum said he had forced her to have sex and bear his child.[50] Hurston recalled what she had seen of white male sexual dominance in the lumber camps in North Florida, and discussed it with Nunn.
They both thought the case might be about such "paramour rights", and wanted to "expose it to a national audience".[50]
Upon reaching Live Oak, Hurston was surprised not only by the gag order the judge in the trial placed on the defense but by her inability to get residents in town to talk about the case; both blacks and whites were silent.
She believed that might have been related to Dr. Adams' alleged involvement in the gambling operation of Ruby's husband Sam McCollum. Her articles were published by the newspaper during the trial. Ruby McCollum was convicted by an all-male, all-white jury, and sentenced to death. Hurston had a special assignment to write a serialized account, The Life Story of Ruby McCollum, over three months in in the newspaper.[51] Her part was ended abruptly when she and Nunn disagreed about her pay, and she left.[50]
Unable to pay independently to return for the appeal and second trial, Hurston contacted journalist William Bradford Huie, with whom she had worked at The American Mercury, to try to interest him in the case.
He covered the appeal and second trial, and also developed material from a background investigation. Hurston shared her material with him from the first trial, but he acknowledged her only briefly in his book, Ruby McCollum: Woman in the Suwannee Jail (), which became a bestseller.[52]
Hurston celebrated that
"McCollum's testimony in her own defense marked the first time that a woman of African-American descent was allowed to testify as to the paternity of her child by a white man.
Hurston firmly believed that Ruby McCollum's testimony sounded the death toll of 'paramour rights' in the Segregationist South."[50]
Among other positions, Hurston later worked at the Pan American World Airways Technical Library at Patrick Air Force Base in She was fired in for being "too well-educated" for her job.[53]
She moved to Fort Pierce, Florida.
Taking jobs where she could find them, Hurston worked occasionally as a substitute teacher. At age 60, Hurston had to fight "to make ends meet" with the help of public assistance.
At one point she worked as a maid on Miami Beach's Rivo Alto Island.
Death
During a period of financial and medical difficulties, Hurston was forced to enter St. Lucie County Welfare Home, where she had a stroke. She died of hypertensive heart disease on January 28, , and was buried at the Garden of Heavenly Rest in Fort Pierce, Florida.
Her remains were in an unmarked grave until [54]
Novelist Alice Walker and fellow Hurston scholar Charlotte D. Hunt found an unmarked grave in in the general area where Hurston had been buried; they decided to mark it as hers.[55] Walker commissioned a gray marker inscribed with "ZORA NEALE HURSTON / A GENIUS OF THE SOUTH / NOVELIST FOLKLORIST / ANTHROPOLOGIST / –"[56] The line "a genius of the south" is from Jean Toomer's poem, "Georgia Dusk", which appears in his book Cane.[56] Hurston was born in , not [1][2]
After Hurston's death, a yardman, who had been told to clean the house, was burning Hurston's papers and belongings.
A law officer and friend, Patrick DuVal, passing by the house where she had lived, stopped and put out the fire, thus saving an invaluable collection of literary documents for posterity. For two years, he stored them on his covered porch until he and a group of Hurston's friends could find an archive to take the material. [citation needed] The nucleus of this collection was given to the University of Florida libraries in by Mrs.
Marjorie Silver, a friend, and neighbor of Hurston. Within the collection is a manuscript and photograph of Seraph on the Suwanee and an unpublished biography of Herod the Great. Luckily, she donated some of her manuscripts to the James Weldon Johnson Collection of Yale University.[57] Other materials were donated in and by Frances Grover, daughter of E.
O. Grover, a Rollins College professor and long-time friend of Hurston. In , Stetson Kennedy of Jacksonville, who knew Hurston through his work with the Federal Writers Project, added additional papers. (Zora Neale Hurston Papers, University of Florida Smathers Libraries, August ).
Literary career
When Hurston arrived in New York City in , the Harlem Renaissance was at its zenith, and she soon became one of the writers at its center.
Shortly before she entered Barnard, Hurston's short story "Spunk" was selected for The New Negro, a landmark anthology of fiction, poetry, and essays focusing on African and African-American art and literature.[58] In , a group of young black writers including Hurston, Langston Hughes, and Wallace Thurman, calling themselves the Niggerati, produced a literary magazine called Fire!! that featured many of the young artists and writers of the Harlem Renaissance.
In , Hurston traveled to the Deep South to collect African-American folk tales.
Hurston zora neale biography of mahatma gandhi for kids Zora Neale Hurston was an American folklorist and writer associated with the Harlem Renaissance who celebrated the African American culture of the rural South. Her notable novels include Mules and Men, Their Eyes Were Watching God, and Moses, Man of the Mountain.She also interviewed Cudjoe Kazzola Lewis, of Africatown, Alabama, who was the last known survivor of the enslaved Africans carried aboard Clotilda, an illegal slave ship that had entered the US in , and thus the last known person to have been transported in the Transatlantic slave trade. The next year she published the article "Cudjoe's Own Story of the Last African Slaver" ().
According to her biographer Robert E. Hemenway, this piece largely plagiarized the work of Emma Langdon Roche,[59] an Alabama writer who wrote about Lewis in a book. Hurston did add new information about daily life in Lewis' home village of Bantè.[60]
Hurston intended to publish a collection of several hundred folk tales from her field studies in the South.
She wanted to have them be as close to the original as possible but struggled to balance the expectations of her academic adviser, Franz Boas, and her patron, Charlotte Osgood Mason. This manuscript was not published at the time. A copy was later found at the Smithsonian archives among the papers of anthropologist William Duncan Strong, a friend of Boas.
Hurston's Negro Folk-tales from the Gulf States was published posthumously in as Every Tongue Got to Confess.[61]
In , Hurston returned to Alabama with additional resources; she conducted more interviews with Lewis, took photographs of him and others in the community, and recorded the only known film footage of him—an African who had been trafficked to the United States through the slave trade.
Based on this material, she wrote a manuscript, Barracoon, completing it in Hemenway described it as "a highly dramatic, semifictionalized narrative intended for the popular reader."[62][63] It has also been described as a "testimonial text", more in the style of other anthropological studies since the late 20th century.
After this round of interviews, Hurston's literary patron, philanthropist Charlotte Osgood Mason, learned of Lewis and began to send him money for his support.[63] Lewis was also interviewed by journalists for local and national publications.[64] Hurston's manuscript Barracoon was eventually published posthumously on May 8, [65][66] "Barracoon", or barracks in Spanish, is where captured Africans were temporarily imprisoned before being shipped abroad.[66]
In , Hurston moved to Eau Gallie, Florida, where she wrote Mules and Men. It was published in [67]
s
By the mids, Hurston had published several short stories and the critically acclaimed Mules and Men (), a groundbreaking work of "literary anthropology" documenting African-American folklore from timber camps in North Florida.
In , she collaborated with Langston Hughes on Mule Bone: A Comedy of Negro Life, a play that they never staged. Their collaboration caused their friendship to fall apart.[68] The play was first staged in [27]
Hurston adapted her anthropological work for the performing arts. Her folk revue The Great Day featured authentic African song and dance, and premiered at the John Golden Theatre in New York in January [69] Despite positive reviews, it had only one performance.
The Broadway debut left Hurston in $ worth of debt. No producers wanted to move forward with a full run of the show.
During the s, Zora Neale Hurston produced two more musical revues, From Sun to Sun, which was a revised adaptation of The Great Day, and Singing Steel. Hurston had a strong belief that folklore should be dramatized.
Hurston's first three novels were published in the s: Jonah's Gourd Vine (); Their Eyes Were Watching God (), written during her fieldwork in Haiti and considered her masterwork; and Moses, Man of the Mountain ().
In , Hurston was awarded a Guggenheim Fellowship to conduct ethnographic research in Jamaica and Haiti.[70]Tell My Horse () documents her account of her fieldwork studying spiritual and cultural rituals in Jamaica and vodoun in Haiti.
s and s
In the s, Hurston's work was published in such periodicals as The American Mercury and The Saturday Evening Post. Her last published novel, Seraph on the Suwanee, notable principally for its focus on white characters, was published in It explores images of "white trash" women.
Jackson () argues that Hurston's meditation on abjection, waste, and the construction of class and gender identities among poor whites reflects the eugenics discourses of the s.[71]
In , Hurston was assigned by the Pittsburgh Courier to cover the small-town murder trial of Ruby McCollum, the prosperous black wife of the local bolita racketeer, who had killed a racist white doctor.
She also contributed to Ruby McCollum: Woman in the Suwannee Jail (), a book by journalist and civil rights advocate William Bradford Huie.
Posthumous publications
Hurston's manuscript Every Tongue Got to Confess (), a collection of folktales gathered in the s, was published posthumously after being discovered in Smithsonian archives.[61]
In , The Library of America selected excerpts from Ruby McCollum: Woman in the Suwannee Jail (), to which Hurston had contributed, for inclusion in its two-century retrospective of American true crime writing.
Hurston's nonfiction book Barracoon was published in [66] A barracoon is a type of barracks where slaves were imprisoned before being taken overseas.[66]
In February , a collection of Hurston's non-fiction writings titled You Don't Know Us Negroes and Other Essays, edited and Henry Louis Gates, Jr, and Genevieve West, was published by HarperCollins.[72][73]
Spiritual views
In Chapter XV of Dust Tracks on a Road, entitled "Religion", Hurston expressed disbelief in and disdain for both theism and religious belief.[74] She states:
Prayer seems to me a cry of weakness, and an attempt to avoid, by trickery, the rules of the game as laid down.
I do not choose to admit weakness. I accept the challenge of responsibility. Life, as it is, does not frighten me, since I have made my peace with the universe as I find it, and bow to its laws.[75]
However, though clearly an atheist who firmly rejected the Baptist beliefs of her preacher father, she retained an interest in religion from anthropological and literary standpoints.
She investigated voodoo, going so far as to participate in rituals alongside her research subjects. In another of her original uncensored notes for her autobiography shares her admiration for Biblical characters like King David: "He was a man after God's own heart, and was quite serviceable in helping God get rid of no-count rascals who were cluttering up the place."[76]
Public obscurity
Hurston's work slid into obscurity for decades, for both cultural and political reasons.
The use of African-American dialect, as featured in Hurston's novels, became less popular. Younger writers felt that it was demeaning to use such dialect, given the racially charged history of dialect fiction in American literature. Also, Hurston had made stylistic choices in dialogue influenced by her academic studies.
Thinking like a folklorist, Hurston strove to represent speech patterns of the period, which she had documented through ethnographic research.[77]
Several of Hurston's literary contemporaries criticized her use of dialect, saying that it was a caricature of African-American culture and was rooted in a post-Civil War, white racist tradition.
These writers, associated with the Harlem Renaissance, criticized Hurston's later work as not advancing the movement. Richard Wright, in his review of Their Eyes Were Watching God, said:
The sensory sweep of her novel carries no theme, no message, no thought. In the main, her novel is not addressed to the Negro, but to a white audience whose chauvinistic tastes she knows how to satisfy.
She exploits that phase of Negro life which is "quaint," the phase which evokes a piteous smile on the lips of the "superior" race.[78]
But since the late 20th century, there has been a revival of interest in Hurston.[49] Critics have since praised her skillful use of idiomatic speech.[79]
During the s and s, when her work was published, the pre-eminent African-American author was Richard Wright, a former Communist.[80] Unlike Hurston, Wright wrote in explicitly political terms.
He had become disenchanted with Communism, but he used the struggle of African Americans for respect and economic advancement as both the setting and the motivation for his work. Other popular African-American authors of the time, such as Ralph Ellison, dealt with the same concerns as Wright albeit in ways more influenced by Modernism.
Hurston, who at times evinced conservative attitudes, was on the other side of the disputes over the promise of leftist politics for African Americans.[81] In , for example, Hurston argued that New Deal economic support had created a harmful dependency by African Americans on the government and that this dependency ceded too much power to politicians.[82]
Despite increasing difficulties, Hurston maintained her independence and a determined optimism.
She wrote in a letter:
But I have made phenomenal growth as a creative artist. I am not materialistic If I do happen to die without money, somebody will bury me, though I do not wish it to be that way.[83]
Posthumous recognition
- Zora Neale Hurston's hometown of Eatonville, Florida, celebrates her life annually in Zora Neale Hurston Festival of the Arts and Humanities.[84] It is home to the Zora Neale Hurston Museum of Fine Arts, and a library named for her opened in January
- The Zora Neale Hurston House in Fort Pierce has been designated as a National Historic Landmark.
The city celebrates Hurston annually through various events such as Hattitudes, birthday parties, and the several-day event at the end of April known as Zora! Festival.[11][85]
- Author Alice Walker sought to identify Hurston's unmarked grave in She installed a grave marker inscribed with "A Genius of the South".[86][87][88]
- Alice Walker published "In Search of Zora Neale Hurston" in the March issue of Ms. magazine, reviving interest in Hurston's work.[89][90]
- In , Mule Bone: A Comedy of Negro Life, a play by Langston Hughes and Hurston, was first staged; it was staged in New York City by the Lincoln Center Theater.
- In , Hurston was inducted into the National Women's Hall of Fame.[91]
- In , scholar Molefi Kete Asante listed Zora Neale Hurston on his list of Greatest African Americans.[92]
- Barnard College dedicated its Virginia C.
Gildersleeve Conference to Hurston. 'Jumpin' at the Sun': Reassessing the Life and Work of Zora Neale Hurston focused on her work and influence.[93] Alice Walker's Gildersleeve lecture detailed her work on discovering and publicizing Hurston's legacy.[94]
- The Zora Neale Hurston Award was established in ; it is awarded to an American Library Association member who has "demonstrated leadership in promoting African American literature".[95]
- Hurston was inducted as a member of the inaugural class of the New York Writers Hall of Fame in
- The novel Harlem Mosaics () by Whit Frazier depicts the friendship between Langston Hughes and Hurston and tells the story of how their friendship fell apart during their collaboration on the play Mule Bone: A Comedy of Negro Life.[68]
- On January 7, , the rd anniversary of Hurston's birthday was commemorated by a Google Doodle.[96][97]
- She was one of twelve inaugural inductees to the Alabama Writers Hall of Fame on June 8, [98]
- An excerpt from her autobiography Dust Tracks on a Road was recited in the documentary film August A Day in the Life of a People, directed by Ava DuVernay, which debuted at the opening of the Smithsonian's National Museum of African American History and Culture in [99][][]
- Hurston was honored in a play written and performed by students at Indian River Charter High School in October , January , and January The play was based on letters written between Hurston and Vero Beach entrepreneur, architect and pioneer Waldo E.
Sexton.[][]
- She is the subject of the documentary filmZora Neale Hurston: Claiming A Space which first aired on American Experience on January 17, []
- Zora's Daughters is a podcast hosted by Alyssa A.L. James and Brendane Tynes, who "follow in the legacy of Hurston and other Black women ethnographers".[]